HOME | SCRIPTURE INDEX | MOVIE INDEX | ART INDEX | SEARCH | ABOUT | MOBILE | ADVERTISE | SUPPORT | BLOG | CONTACT

John 2:13-25
John 2:13-22
With thanks to page sponsor:
Marilyn Ayer

• Reading the Text:
  • NRSV (with link to Anglicized NRSV) at Oremus Bible Browser.
  • Greek Interlinear Bible, ScrTR, ScrTR t, Strong, Parsing, CGTS, CGES id, AV.
  • The Bible Gateway: NRSV, RSV, NIV, NASB, CEV, The Message, KJV, etc.
  • The Blue Letter Bible. KJV, alternate versions, Greek text with concordance, commentaries.
  • The World Wide Study Bible includes commentary, exposition & sermons.

• Historical References, Commentary and Comparative Texts:
  • The Five Gospels Parallels, John W. Marshall, University of Toronto.
  • "Temple and Jesus," The Jesus Database, an online annotated inventory of the traditions concerning the life and teachings of Jesus. Dr. Gregory C. Jenks, FaithFutures Foundation.
  • Chapter II, The Epistle of Ignatius to the Smyrnaeans, Ignatius of Antioch (c. 110). (Longer Version only - 4th cent interpolation)
  • XXXII.1-2, 4, 6-11; Tatian's Diatessaron (c. 150-160).
  • III.XVI.5, V.VI.2, Adversus Haereses, Irenaeus of Lyons. (c. 180)
  • III.11, Paedagogus, Clement of Alexandria (c 200)
  • Chapter XVIII, On the Resurrection of the Flesh,  Tertullian (c. 211)
  • Chapter XXI, Against Praxeas,  Tertullian (c. 213)
  • Chapter XVI, On Modesty, Tertullian (c. 217)
  • II.IV.1, First Principles (De Principiis), Origen. (c.225)
  • X.1-30, Commentary on the Gospel of John, Philocalia [anthology of Origen prepared by St. Basil and St. Gregory Nazianzen], Origen. (c.230)
  • III.XXXII, VIII.XIX, Against Celsus, Origen. (c.246)
  • From Augustine's Tractates on John: Tractate X (2:12-21).
    • "For indeed every man twists for himself a rope by his sins: "Woe to them who draw sins as a long rope ?" Who makes a long rope ? He who adds sin to sin. How are sins added to sins ? when the sins which have been committed are covered over by other sins."
  • From the Geneva Notes.
    • "Christ being ordained to purge the Church with great zeal begins his office both of Priest and Prophet."
  • From Matthew Henry's Commentary.
    • "Those now make God's house a house of merchandise, whose minds are filled with cares about worldly business when attending religious exercises, or who perform Divine offices for love of gain."
  • From Wesley's Notes.
    • "And the changers of money - Those who changed foreign money for that which was current at Jerusalem, for the convenience of them that came from distant countries."
  • From the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871).
    • "There was nothing wrong in the merchandise; but to bring it, for their own and others' convenience, into that most sacred place, was a high-handed profanation which the eye of Jesus could not endure."
  • From The People's New Testament, B.W. Johnson, 1891.
    • "The great crowds who came to Jerusalem at this time could not bring victims, and the traffic in oxen, sheep, kids and doves became enormous. It would have been proper enough if it had been conducted at stockyards, but the priests made a monopoly of it and installed it right in the temple. The Court of the Gentiles, "a house of prayer for all nations" (Mark 11:15-19), was filled with cattle, ordure, and the din of traffic."
• Contemporary Commentary, Studies, and Exegesis:
  • Commentary, John 2:13-22, Karoline Lewis, Preaching This Week, WorkingPreacher.org, 2015.
    • "The first thing to notice when interpreting and preaching the temple incident in the Gospel of John is its different location compared to the Synoptic Gospels."
  • The Center for Excellence in Preaching, Scott Hoezee, resources from Calvin Theological Seminary: Comments & Observations, Textual Points, illustration ideas, 2015.
    • "Typical of John, of course, we get a theological aside—a holy parenthetical—to inform us that the "Temple" in question was Jesus' own body. The very Son of the Living God was standing right in front of these people but they were far more impressed with brick-and-mortar than they were with flesh-and-blood."
  • "Igniting Centrifugal Force," David Lose, ...in the Meantime, 2015.
    • "...after opening up John's confession, you could begin lifting up one vocational arena in the prayers and commit to doing that each and every week. (If you do so, keep in mind that vocation includes, but also goes beyond, occupation to include school, home, and places of volunteering and recreation.)"
  • "An Embodied Lent," Karoline Lewis, Dear Working Preacher, 2015.
    • "In the end, Jesus is saying that his body is the location of God. Yours is, too. It has to be. God is counting on it because God loves the world."
  • Lectionary Greek (and Hebrew), Rob Myallis, 2015.
  • "Not in Front of the Children!" Lynn Miller, Art & Faith Matters, celebrating our creative and living God by generating art and architecture resources for congregations and individuals. Art and Faith Matters facebook page contains additional resources.
  • "Jesus and the International Currency Exchange Traders in the Temple," Stan Duncan, 2015.
  • "Feeling Nervous about Meeting Jesus," Dan Clendenin, Journey with Jesus, 2015.
    • "The cleansing of the temple is a stark warning against every false sense of security — against every nice-n-neat box I try to stick Jesus into for my own comfort."
  • "Liberating the Temple," D Mark Davis, Left Behind and Loving It, 2015.
    • "Mark makes a strong distinction between Galilean and Judean ways of being faithful. I don't know if John has that same kind of distinction in mind, but I am now in the habit of following Horsley's suggestion. Frankly, I believe it reflects the inner struggle for the soul of Jewish piety better than the anti-Semitic assumptions that often shape Christian interpretations."
  • "Standing with Fools," Journey to Penuel, 2015.
  • Lection Aric, "Whipping Wall Street," video 2015.
  • "A Banal Overturning of Tables," Andrew Prior, First Impressions, 2015.
    • "Jerusalem and the Temple were destroyed—a table turning of the worst kind— but faithful meeting and serving of God went on in Judaism, and in Christianity, without the Temple."
  • "Distilling the Gospel - Money Changers in John," The Moonshine Jesus Show podcast, 2015.
  • "Cleansing the Temple," Nikki Hardeman, FaithElement, 2015.
  • Pulpit Fiction, plus podcast. Reflections of lectionary text, pop culture, current events, etc. Robb Mc Coy and Eric Fistler, 2015.
  • "Fresh Eyes: Jesus Cleansing the Temple," Janet H. Hunt, Dancing with the Word, 2015.
    • "What might it mean to look with fresh eyes at our sacred institutions --- especially our churches --- and to be a part of 'cleansing them' so that others might more fully encounter God?"
  • "The Things We Do For Love," Nancy Rockwell, The Bite in the Apple, 2015.
    • "Many days it is hard to be sure that there is any holiness in suffering, and the suffering of Jesus holds our loyalty more than our love."
  • Resources specific to the Narrative Lectionary, January 19, 2014, John 2:13-25.
    • Commentary, John 2:13-25, Gilberto Ruiz, Working Preacher, 2014.
    • Clean Up Your Act, commentary and discussion, RevGalBlogPals, 2014.
    • Cleansing the Temple, I Love to Tell the Story Podcast, Working Preacher, 2014.
    • Inside Voices, Beth Scibienski, A Thousand Words of Inspiration, 2014.
    • Whipped up enough to pour yourself out? Peter Woods, The Listening Hermit, 2014.
  • Commentary, John 2:13-22, Marilyn Salmon, Preaching This Week, WorkingPreacher.org, 2012.
    • "Followers of Jesus confess that Jesus is King and the emperor is not. If the consequence of challenging the imperial powers is death, as it was for Jesus and many of his followers, so be it."
  • "Where Can God Be Found?" Matthew L. Skinner, ON Scripture, Odyssey Networks, 2012.
    • "In John, then, Jesus doesn’t necessarily call for the destruction of the Jerusalem temple or imply it somehow would deserve its ruin. Rather, the author tells us, Jesus metaphorically refers to himself as a temple."
  • "Beyond the God Box," David Lose, Dear Working Preacher, 2012.
    • "...our churches can't contain God any more than the Temple."
  • "Marketplace or Holy Space?" Sharron R. Blezard, Stewardship of Life, ELCA, 2012.
    • "Our call is to examine every motivation when it comes to the intersection of faith and life, where all creation is holy space."
  • The Temple Demonstration, audio telling, story in episodes, graphic, audio and written commentaries. Go Tell Communications, Biblical Storytelling for the Global Village, 2012.
  • The Politics of John 2:13-25, Aaron Howard, Political Theology, 2012.
    • "Jesus illustrates for us that no instantiation of injustice is impervious to his power and might, and that ultimately, systems and institutions can be created anew."
  • "The Significance of Signifying Signs," D Mark Davis, Left Behind and Loving It, 2012.
  • "Anger in Church," Debra Dean Murphy, Ekklesia Project, 2012.
    • "We live in angry times..."
  • Lectionary Blogging, John Petty, Progressive Involvement, 2012.
    • "That the disciples trust Jesus here is a strong point in their favor.  One of the major themes of the fourth gospel is encouragement of trust."
  • "One Size Fits All," Mike Stavlund, The Hardest Question, 2012.
    • "An enigmatic historical account and the blame game."
  • "Cleansing the Cardiac Temple," Peter Woods, I Am Listening, 2012.
    • "When the heart knows, the ego will not be seduced."
  • "Spring Cleaning," Alyce M. McKenzie, Edgy Exegesis, Patheos, 2012.
    • "Lent is a season that creates a yearning in us to clean our house and to clean our souls."
  • "Occupy Temple," Michael Coffey, 2012.
  • Radical Gratitude, lectionary-based stewardship, Northwest United Methodist Foundation. (.pdf)
  • "Barriers and Broken Hearts," Janet H. Hunt, Dancing with the Word, 2012.
    • "Have you ever been turned away from worship?"
  • "Where God Dwells," Rick Morley, 2012.
    • "... if we don’t understand the theological significance of the Temple as THE place where the actual Presence of God Almighty dwells among His people, then we miss the theological significance of what Jesus is saying here."
  • "#Occupy Church: Jesus Threw out the Moneylenders for a Reason," Carl Gregg, Patheos, 2012.
    • "How is God calling you to 'harness the power of anger in the work of love'"?
  • Comentario del Evangelio, por Efraín Agosto, San Juan 2:13-22, Working Preacher, 2012.
  • Commentary, John 2:13-22, Sarah Henrich, Preaching This Week, WorkingPreacher.org, 2009.
  • "Subtle as a Sledge Hammer: Jesus 'Cleanses' the Temple," The Journey with Jesus: Notes to Myself, Daniel B. Clendenin, Journey with Jesus Foundation.
    • "I read the cleansing of the temple as a stark warning against any and every false sense of security. Misplaced allegiances, religious presumption, pathetic excuses, smug self-satisfaction, spiritual complacency, nationalist zeal, political idolatry, and economic greed in the name of God are only some of the tables that Jesus would overturn in his own day and in ours."
  • Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal.
  • "First Thoughts on Year B Gospel Passages in the Lectionary," Lent 3, William Loader, Murdoch University, Uniting Church in Australia.
    • "Is the community good news for the poor or is it chaplain to the rich who oppress? Mark with telling irony contrasts the widow and her poverty with the oppression of the temple authorities who exploit widows (12:38-44). Lent is also a time for the church to take a good look at itself."
  • Exegetical Notes by Brian Stoffregen, at CrossMarks.
    • "QUESTION: Do we think of God more as a vending machine -- put in our sacrifices or offerings or good deeds and out comes blessings? Do we misuse our (supposed) obedience to the Ten Commandments as bargaining chips with God?"
  • "Jesus Unhinged; the Cleansing of the Temple," The Journey with Jesus: Notes to Myself, Daniel B. Clendenin, Journey with Jesus Foundation, 2009.
    • "It's not clear whether Jesus objected to any and all commercial activity in the temple out of principle, even honest transactions that were necessary for pilgrims to fulfill their religious obligations, or whether he excoriated the fraud, exploitation and avarice of the religious authorities who controlled the means of ritual purity and thus access to Yahweh."
  • Join the Feast, John 2:13-22, Esta Jarrett, Union PSCE, 2009.
    • "As always in the Fourth Gospel, we must tread cautiously around the text?s history of anti-Semitic interpretation. Most scholars believe that this text was written by Jews, exiled from the synagogue, who believed that Jesus was the Messiah. This is insider language, borne of grief, distance and change."
  • "The Cleansing of the Temple," Gospel Analysis, Sermons from Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington. Detailed background and exegesis.
  • Marginally Mark, by Brian McGowan, Anglican priest in Western Australia.
    • "Have we developed similar tactics to avoid the real Jesus issues? What do we hide behind?"
  • Sermon Preparation Thoughts and Questions by Wesley White, 2006.
  • Wellspring of the Gospel, Lent 3B, Catherine McElhinney and Kathryn Turner, Weekly Wellsprings.
  • "The Cleansing of the Temple," Lent 3B, Larry Broding's Word-Sunday.Com: A Catholic Resource for This Sunday's Gospel. Adult Study, Children's Story, Family Activity, Support Materials.
    • "Is faith in God reasonable? What reasons do people have for faith? How do acts of scandal detract from faith?"
  • "Destroy This Temple and I Will Rebuild It Again," Rev. Bryan Findlayson, Lectionary Bible Studies and Sermons, Pumpkin Cottage Ministry Resources. Includes detailed textual notes.
  • Commentary by Hall Harris at the Biblical Studies Foundation.
    • "Why should one have to assume, in any case, that there could have been only one cleansing of the Temple?"
  • "Jesus' Spring House Cleaning," R. Scott Clark, in Kerux: The Online Journal of Biblical Theology (Reformed).
    • "Not only are we God's temple, but we still have a religious life in the temple. For the evangelist, to truly be in the temple is to be in Christ because he is the true temple."
  • Jerusalem Temple Warning Inscription at K.C. Hanson and Douglas Oakman's excellent site Palestine in the Time of Jesus: Social Structures and Social Conflicts.
  • Model of the Herodian Temple, photo at K.C. Hanson and Douglas Oakman's excellent site Palestine in the Time of Jesus: Social Structures and Social Conflicts.
• Recommended articles from ATLAS, an online collection of religion and theology journals, are linked below. ATLAS Access options are available for academic institutions, alumni of selected theological schools, and clergy/church offices. Annotated list of "starting place" articles at ATLAS for this week's texts (includes direct links).
  • Alexis-Baker, Andy, "Violence, Non-Violence and the temple incident in John 2:13-15," Biblical Interpretation, 2012.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Casey, P.M., "Culture and Historicity: The Cleansing of the Temple," The Catholic Biblical Quarterly, 1997.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Farelly, Nicolas, "John 2:23-25: What Kind of Faith is This?" Presbyterion, 2004.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Fredriksen, Paula, "Jesus: The Gesture at the Temple," The Living Pulpit, 1994.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Hays, Richard B., "Can the Gospels Teach Us How to Read the Old Testament?" Pro Ecclesia, 2002. (Section on this text begins on p. 412)
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Mathews, Kenneth A., "John, Jesus and the Essenes: Trouble at the Temple," Criswell Theological Review, 1988.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • O'Day, Gail R., "Piety without Pretense, Faith without Falsehood: The Lenten Journey according to John," Journal for Preachers, 1997.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Park, Austin, "A wedding in Cana," Living Pulpit, 2013.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Painter, John, "Quest Stories in John 1-4," Journal for the Study of the New Testament, 1991.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Polhill, John B., "John 1-4: The Revelation of True Life," Review & Expositor, 1988.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Seeley, David, "Jesus' Temple Act," The Catholic Biblical Quarterly, 1993.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Sick, David H., "The architrikliinos at Cana," Journal of Biblical Literature, 2011.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Steuernagel, Valdir R., "Doing Theology Together with Mary," Journal of Latin American Theology, 2013. (Section begins on page 12.)
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Wohlgemut, Joel R., "Where Does God Dwell? A Commentary on John 2:13-22," Direction, 1993.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
  • Wood, William Pape, "John 2:13-22," Interpretation, 1991.
      EBSCO ATLASerials, Religion Collection
      EBSCO ATLA Religion Database with ATLASerials
• Sermons:
  • "Reflections from the Woodshed," the Rev. Dr. Peter L. Samuelson, Day 1, 2009.
  • "The Cleansing of the Temple," Sermons from Seattle, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington.
  • "Far More than Bingo," the Rev. Barbara K. Lundblad, Day 1, 2003.
  • "It's not About Bingo," the Rev. Barbara K. Lundblad, Day 1, 1997.
  • Father Andrew M. Greeley, "Priest, Author, Sociologist," Commentary and Homily
    • Lent 3, 2009
    • Lent 3, 2006
    • Feast of Consecration of St. John Lateran, 2003
    • Lent 3, 2000
• With Children:
  • Worshiping with Children, Lent 3B, Including children in the congregation's worship, using the Revised Common Lectionary, Carolyn C. Brown, 2015. 2012.
  • "Storypath Lectionary Links: Connecting Children's Literature with our Faith Story," March.8, 2015, Union Presbyterian Seminary. 2012.
  • "John 2:13-25," Faith Formation Journeys, 2012.
  • "God Has Been Watching," Mother Anne Emry, Sacred Story, 2012. Includes activities, children's church plans.
    
  • "Jesus Cleanses the Temple," Illustrating the Story (lessons, children's sermons), coloring pages, activity sheets, crafts, children's songs. MSSS Crafts.
  • "Jesus Chases the Moneychangers Out of the Temple," Sunday School Lessons: Family Bible Study, art projects, music, stories, etc.
  • "The Cleansing of the Temple," children's study, puzzles, coloring sheet, etc. Higher Praise Christian Center.
• Drama:
  • "With a Whip in His Hand," from A Certain Jesus by Jose Ignacio and Maria Lopez Vigil. Ideal for catechetical and liturgical dramatization of today's gospel. Claretian Publications.
  • "Matthew's Taxing Time," Trevor Fletcher, dramatix.
• Graphics & Bulletin Materials:
  • Clip Art, John 2:19, Fr. Richard Lonsdale, Resources for Catholic Educators.
  • Clip Art Images: John 2:13-25, Misioneros Del Sagrado Corazón en el Perú.
  • John 2:13-25, at Cerezo Barredo's weekly gospel illustration. Liberation emphasis.
  • Images for this week's readings, Pitts Theology Library Digital Image Archive.
  • John 2:13-22, John 2:13-25, Liturgical Drawing, Maria d.c. Zamora, Claretian Resources, Philippines. ("Download and use these for free.")
  • Clip Art: Jesus Clears the Temple, Julius Schnoor von Carolsfeld woodcuts, World Mission Collection, Wisconsin Evangelical Lutheran Synod.
• Hymns and Music:
  • "When Christ Went to the Temple," Text: Carolyn Winfrey Gillette, Tune: LLANGLOFFAN 7.6.7.6 D ("Lead On, O King Eternal"; "Rejoice, Rejoice, Believers") or ANGEL'S STORY ("O Jesus, I Have Promised"), a new hymn based on Jesus' prophetic protest in the temple.
  • Hymnary.org, hymns, scores, media, information.
  • Contemporary/Praise Song suggestions, Together to Celebrate, David MacGregor.
  • Hymns with Scripture Allusions: John 2:19, 22. The Cyber Hymnal.
• Fine Arts Images Linked at The Text This Week's Art Index:
  • Temple Cleansing Incident
• Movies scenes with the following themes, listed at The Text This Week's Movie Concordance:
  • Temple Cleansing Incident
• Study Links Pages for parallel passages:
  • Mark 11:15-19
• Study Links and Resources for the Book of John

• INDEX BY SCRIPTURE
• PODCASTS
• NARRATIVE LECTIONARY RESOURCES
• DAILY LECTIONARY RESOURCES
• FESTIVALS/SPECIAL DAYS (includes Creation)
• FOR USE IN TIMES OF VIOLENCE
• PEACE RESOURCES
• FOR USE IN TIMES OF NATURAL DISASTER

• Year C
• Maundy Thurs Apr 14
• Good Friday Apr 15
• Easter Day Apr 17
• Easter 2 Apr 24
• Easter 3 May 1
• Easter 4 May 8
• Easter 5 May 15
• Easter 6 May 22
• Ascension May 26
• Easter 7 May 29
• Pentecost June 5
  

• Calendars
• YEAR A
• YEAR B
• YEAR C

©1997-2020, Jenee Woodard